Probably the most overlooked passage of Scripture that demonstrates a shared continuum of duration between us and God is the following.
“And in the same way the Spirit also helps our weakness; for we do not know how to pray as we should, but the Spirit Himself intercedes for us with groanings too deep for words; and He who searches the hearts knows what the mind of the Spirit is, because He intercedes for the saints according to the will of God. And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose.” (Rom. 8:26-28 NAS)
“…intercedes for us (as our infirmities are hurting us) with groanings too deep for words.” (pause)
Intercedes – συναντιλαμβάνεται verb indicative present middle. A compound verb depicting “to lay hold along with, to strive to obtain with others, help in obtaining 2) to take hold with another”. Being in the middle voice emphasizes the initiative of the one doing the action.
So the Spirit is depicted as living right alongside of us taking up the weight of our infirmities, as He encounters them, and does so with extreme passionate concern.
Then we are told that the Father who is always searching hearts (another statement of durative consciousness for God) is present tense *knowing* the mind of the Spirit (nonpersonal forces don’t have “minds”) and is hearing the Spirit because “…Spirit searches all things, even the depths of God” (1 Cor. 2:10) and in THEIR consultation the Spirit formally intercedes synergistically with the will of God.
I don’t know how a more emphatic case could be made for the durative, intimate and deeply sympathetic experience of the Spirit of God within our experience.
Postulating that God is outside of time totally ignores this passage and exempts Him from our experience.